Datenbank/Lektüre


Autor: Bellco, Hilaire

Buch: The Great Heresies

Titel: The Great Heresies

Stichwort: Islam; Fortdauer; 3 Phasen einer Häresie (anders im I.)

Kurzinhalt: Now in the case of Islam none of all this happened except the first phase. There was no second phase of gradual decline in the numbers and conviction of its followers. On the contrary ...

Textausschnitt: 45c Now that we have understood why Islam, the most formidable of heresies, achieved its strength and astounding success we must try to understand why, alone of all the heresies, it has survived in full strength and even continues (after a fashion) to expand to this day. (Fs) (notabene)
This is a point of decisive importance to the understanding not only of our subject but of the history of the world in general. Yet it is one which is, unfortunately, left almost entirely undiscussed in the modern world. (Fs)

45d Millions of modern people of the white civilization that is, the civilization of Europe and America have forgotten all about Islam. They have never come in contact with it. They take for granted that it is decaying, and that, anyway, it is just a foreign religion which will not concern them. It is, as a fact, the most formidable and persistent enemy which our civilization has had, and may at any moment become as large a menace in the future as it has been in the past. (Fs)

To that point of its future menace I shall return in the last of these pages on Mohammedanism. (Fs)

46a All the great heresies save this one of Mohammedanism seem to go through the same phases. (Fs)

First they rise with great violence and become fashionable; they do so by insisting on some one of the great Catholic doctrines in an exaggerated fashion; and because the great Catholic doctrines combined form the only full and satisfactory philosophy known to mankind, each doctrine is bound to have its special appeal. (Fs)

46b Thus Arianism insisted on the unity of God, combined with the majesty and creative power of Our Lord. At the same time it appealed to imperfect minds because it tried to rationalize a mystery. Calvinism again had a great success because it insisted on another main doctrine, the Omnipotence and Omniscience of God. It got the rest out of proportion and went violently wrong on Predestination; but it had its moment of triumph when it looked as though it were going to conquer all our civilization which it would have done if the French had not fought it in their great religious war and conquered its adherents on that soil of Gaul which has always been the battle ground and testing place of European ideas. (Fs)

46c After this first phase of the great heresies, when they are in their initial vigour and spread like a flame from man to man, there comes a second phase of decline, lasting, apparently (according to some obscure law), through about five or six generations: say a couple of hundred years or a little more. The adherents of the heresy grow less numerous and less convinced until at last only quite a small number can be called full and faithful followers of the original movement. (Fs)

46d Then comes the third phase, when each heresy wholly disappears as a bit of doctrine: no one believes the doctrine any more or only such a tiny fraction remain believers that they no longer count. But the social and moral factors of the heresy remain and may be of powerful effect for generations more. We see that in the case of Calvinism today. Calvinism produced the Puritan movement and from that there proceeded as a necessary consequence of the isolation of the soul, the backup of corporate social action, unbridled competition and greed, and at last the full establishment of what we call "Industrial Capitalism" today, whereby civilization is now imperilled through the discontent of the vast destitute majority with their few plutocratic masters. There is no one left except perhaps a handful of people in Scotland who really believe the doctrines Calvin taught, but the spirit of Calvinism is still very strong in the countries it originally infected, and its social fruits remain. (Fs) (notabene)

47a Now in the case of Islam none of all this happened except the first phase. There was no second phase of gradual decline in the numbers and conviction of its followers. On the contrary Islam grew from strength to strength acquiring more and more territory, converting more and more followers, until it had established itself as a quite separate civilization and seemed so like a new religion that most people came to forget its origin as a heresy. (Fs)

Islam increased not only in numbers and in the conviction of its followers but in territory and in actual political and armed power until close on the eighteenth century. Less than 100 years before the American War of Independence a Mohammedan army was threatening to overrun and destroy Christian civilization, and would have done so if the Catholic King of Poland had not destroyed that army outside Vienna. (Fs)

47b Since then the armed power of Mohammedanism has declined; but neither its numbers nor the conviction of its followers have appreciably declined; and as to the territory annexed by it, though it has lost places in which it ruled over subject Christian majorities, it has gained new adherents to some extent in Asia, and largely in Africa. Indeed in Africa it is still expanding among the negroid populations, and that expansion provides an important future problem for the European Governments who have divided Africa between them. (Fs)

____________________________

Home Sitemap Lonergan/Literatur Grundkurs/Philosophie Artikel/Texte Datenbank/Lektüre Links/Aktuell/Galerie Impressum/Kontakt